The Bible, Job 19: 25-26
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God:
The Bible, Matthew 5: 5
Blessed are the meek: for they shall inherit the earth.
The Bible, John 20: 1-20
THE first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, And seeth two aangels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
The Bible, 1 Corinthians 15: 51-55
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?
The Book of Mormon, 2 Nephi 9: 10-13
O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel. O how great the plan of our God! For on the other hand, the paradise of God must deliver up the spirits of the righteous, and the grave deliver up the body of the righteous; and the spirit and the body is restored to itself again, and all men become incorruptible, and immortal, and they are living souls, having a perfect knowledge like unto us in the flesh, save it be that our knowledge shall be perfect.
The Book of Mormon, Mosiah 15: 20-23
But behold, the bands of death shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead. And there cometh a resurrection, even a first resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ—for so shall he be called. And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection. They are raised to dwell with God who has redeemed them; thus they have eternal life through Christ, who has broken the bands of death.
The Book of Mormon, Mosiah 16: 6-10
And now if Christ had not come into the world, speaking of things to come as though they had already come, there could have been no redemption. And if Christ had not risen from the dead, or have broken the bands of death that the grave should have no victory, and that death should have no sting, there could have been no resurrection. But there is a resurrection, therefore the grave hath no victory, and the sting of death is swallowed up in Christ. He is the light and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless, that there can be no more death. Even this mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works whether they be good or whether they be evil—
The Book of Mormon, Alma 11: 44-45
Now, this restoration shall come to all, both old and young, both bond and free, both male and female, both the wicked and the righteous; and even there shall not so much as a hair of their heads be lost; but every thing shall be restored to its perfect frame, as it is now, or in the body, and shall be brought and be arraigned before the bar of Christ the Son, and God the Father, and the Holy Spirit, which is one Eternal God, to be judged according to their works, whether they be good or whether they be evil. Now, behold, I have spoken unto you concerning the death of the mortal body, and also concerning the resurrection of the mortal body. I say unto you that this mortal body is raised to an immortal body, that is from death, even from the first death unto life, that they can die no more; their spirits uniting with their bodies, never to be divided; thus the whole becoming spiritual and immortal, that they can no more see corruption.
The Book of Mormon, 3 Nephi 28: 1-12
AND it came to pass when Jesus had said these words, he spake unto his disciples, one by one, saying unto them: What is it that ye desire of me, after that I am gone to the Father? And they all spake, save it were three, saying: We desire that after we have lived unto the age of man, that our ministry, wherein thou hast called us, may have an end, that we may speedily come unto thee in thy kingdom. And he said unto them: Blessed are ye because ye desired this thing of me; therefore, after that ye are seventy and two years old ye shall come unto me in my kingdom; and with me ye shall find rest.
And when he had spoken unto them, he turned himself unto the three, and said unto them: What will ye that I should do unto you, when I am gone unto the Father? And they sorrowed in their hearts, for they durst not speak unto him the thing which they desired. And he said unto them: Behold, I know your thoughts, and ye have desired the thing which John, my beloved, who was with me in my ministry, before that I was lifted up by the Jews, desired of me. Therefore, more blessed are ye, for ye shall never taste of death; but ye shall live to behold all the doings of the Father unto the children of men, even until all things shall be fulfilled according to the will of the Father, when I shall come in my glory with the powers of heaven. And ye shall never endure the pains of death; but when I shall come in my glory ye shall be changed in the twinkling of an eye from mortality to immortality; and then shall ye be blessed in the kingdom of my Father. And again, ye shall not have pain while ye shall dwell in the flesh, neither sorrow save it be for the sins of the world; and all this will I do because of the thing which ye have desired of me, for ye have desired that ye might bring the souls of men unto me, while the world shall stand. And for this cause ye shall have fulness of joy; and ye shall sit down in the kingdom of my Father; yea, your joy shall be full, even as the Father hath given me fulness of joy; and ye shall be even as I am, and I am even as the Father; and the Father and I are one; And the Holy Ghost beareth record of the Father and me; and the Father giveth the Holy Ghost unto the children of men, because of me.
And it came to pass that when Jesus had spoken these words, he touched every one of them with his finger save it were the three who were to tarry, and then he departed.
The Pearl of Great Price, Moses 1: 37-39
And the Lord God spake unto Moses, saying: The heavens, they are many, and they cannot be numbered unto man; but they are numbered unto me, for they are mine. And as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words. For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.
Joseph Smith, Doctrine and Covenants 63: 20-21
Nevertheless, he that endureth in faith and doeth my will, the same shall overcome, and shall receive an inheritance upon the earth when the day of transfiguration shall come; When the earth shall be transfigured, even according to the pattern which was shown unto mine apostles upon the mount; of which account the fulness ye have not yet received.
Joseph Smith, Doctrine & Covenants 84: 33
For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies.
Joseph Smith, Doctrine and Covenants 128: 15-23
And now, my dearly beloved brethren and sisters, let me assure you that these are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, as Paul says concerning the fathers—that they without us cannot be made perfect—neither can we without our dead be made perfect.
And now, in relation to the baptism for the dead, I will give you another quotation of Paul, 1 Corinthians 15:29: Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?
And again, in connection with this quotation I will give you a quotation from one of the prophets, who had his eye fixed on the restoration of the priesthood, the glories to be revealed in the last days, and in an especial manner this most glorious of all subjects belonging to the everlasting gospel, namely, the baptism for the dead; for Malachi says, last chapter, verses 5th and 6th: Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
I might have rendered a plainer translation to this, but it is sufficiently plain to suit my purpose as it stands. It is sufficient to know, in this case, that the earth will be smitten with a curse unless there is a welding link of some kind or other between the fathers and the children, upon some subject or other—and behold what is that subject? It is the baptism for the dead. For we without them cannot be made perfect; neither can they without us be made perfect. Neither can they nor we be made perfect without those who have died in the gospel also; for it is necessary in the ushering in of the dispensation of the fulness of times, which dispensation is now beginning to usher in, that a whole and complete and perfect union, and welding together of dispensations, and keys, and powers, and glories should take place, and be revealed from the days of Adam even to the present time. And not only this, but those things which never have been revealed from the foundation of the world, but have been kept hid from the wise and prudent, shall be revealed unto babes and sucklings in this, the dispensation of the fulness of times.
Now, what do we hear in the gospel which we have received? A voice of gladness! A voice of mercy from heaven; and a voice of truth out of the earth; glad tidings for the dead; a voice of gladness for the living and the dead; glad tidings of great joy. How beautiful upon the mountains are the feet of those that bring glad tidings of good things, and that say unto Zion: Behold, thy God reigneth! As the dews of Carmel, so shall the knowledge of God descend upon them!
And again, what do we hear? Glad tidings from Cumorah! Moroni, an angel from heaven, declaring the fulfilment of the prophets—the book to be revealed. A voice of the Lord in the wilderness of Fayette, Seneca county, declaring the three witnesses to bear record of the book! The voice of Michael on the banks of the Susquehanna, detecting the devil when he appeared as an angel of light! The voice of Peter, James, and John in the wilderness between Harmony, Susquehanna county, and Colesville, Broome county, on the Susquehanna river, declaring themselves as possessing the keys of the kingdom, and of the dispensation of the fulness of times!
And again, the voice of God in the chamber of old Father Whitmer, in Fayette, Seneca county, and at sundry times, and in divers places through all the travels and tribulations of this Church of Jesus Christ of Latter-day Saints! And the voice of Michael, the archangel; the voice of Gabriel, and of Raphael, and of divers angels, from Michael or Adam down to the present time, all declaring their dispensation, their rights, their keys, their honors, their majesty and glory, and the power of their priesthood; giving line upon line, precept upon precept; here a little, and there a little; giving us consolation by holding forth that which is to come, confirming our hope!
Brethren, shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory! Let your hearts rejoice, and be exceedingly glad. Let the earth break forth into singing. Let the dead speak forth anthems of eternal praise to the King Immanuel, who hath ordained, before the world was, that which would enable us to redeem them out of their prison; for the prisoners shall go free.
Let the mountains shout for joy, and all ye valleys cry aloud; and all ye seas and dry lands tell the wonders of your Eternal King! And ye rivers, and brooks, and rills, flow down with gladness. Let the woods and all the trees of the field praise the Lord; and ye solid rocks weep for joy! And let the sun, moon, and the morning stars sing together, and let all the sons of God shout for joy! And let the eternal creations declare his name forever and ever! And again I say, how glorious is the voice we hear from heaven, proclaiming in our ears, glory, and salvation, and honor, and immortality, and eternal life; kingdoms, principalities, and powers!
Joseph Smith, Teachings of the Prophet Joseph Smith 170
Now the doctrine of translation is a power which belongs to this Priesthood. There are many things which belong to the powers of the Priesthood and the keys thereof, that have been kept hid from before the foundation of the world; they are hid from the wise and prudent to be revealed in the last times.
Many have supposed that the doctrine of translation was a doctrine whereby men were taken immediately into the presence of God, and into an eternal fullness, but his is a mistaken idea. Their place of habitation is that of the terrestrial order, and a place prepared for such characters He held in reserve to be ministering angels unto many planets, and who as yet have not entered into so great a fullness as those who are resurrected from the dead. "Others were tortured, not accepting deliverance, that they might obtain a better resurrection."
Joseph Smith, Teachings of the Prophet Joseph Smith 199
As concerning the resurrection, I will merely say that all men will come from the grave as they lie down, whether old or young; there will not be "added unto their stature one cubit," neither taken from it; all will be raised by the power of God, having spirit in their bodies, and not blood.
Joseph Smith, Teachings of the Prophet Joseph Smith 295-296
If tomorrow I shall be called to lie in yonder tomb, in the morning of the resurrection let me strike hands with my father, and cry, 'My father,' and he will say, 'My son, my son,' as soon as the rock rends and before we come out of our graves. And may we contemplate these thing so? Yes, if we learn how to live and how to die. When we lie down we contemplate how we may rise in the morning; and it is pleasing for friends to lie down together, locked in the arms of love, to sleep and wake in each other's embrace and renew their conversation . . . More painful to me are the thoughts of annihilation than death. If I have no expectation of seeing my father, mother, brothers, sisters and friends again, my heart would burst in a moment, and I should go down to my grave. The expectation of seeing my friends in the morning of the resurrection cheers my soul and makes me bear up against the evils of life. It is like their taking a long journey, and on their return we meet them with increased joy.
Brigham Young, Brigham Young Addresses, Volume 2, Page 100
I have friends on the earth, for God would raise them up for me to do my work. That is not all; by and by the Lord will say to the sleeping dust, awake and come forth out of your graves. I am on hand; the Lord wakes me up or sends somebody to do it that possesses the keys of the resurrection. My dust is waked up; my spirit is re-united to it, and it is made a celestial body filled with immortality and eternal life.
Brigham Young, Brigham Young Addresses, Volume 2, Page 127
Will the Saints arise from the dead? Yes. Who will know it? But a few. When the resurrection commences, I say but few will know it . . . Will the Saints rise from the dead before the world is converted? Yes. You may despair of ever seeing all creation converted to the Lord Jesus, or to the faith of the holy Gospel. Will you see the resurrection? Yes: you will be in it, and enjoy it; you will be in the first resurrection. Will the world believe it, and know of it? They will not. Zion will be redeemed, the great Temple of the Lord will be built, whereupon the glory of the Lord will rest, and a cloud by day, and a pillar of fire by night; the Saints will be gathering from all nations, and will walk into the Temples of God, to do the work of redemption for their dead, and saviours will be upon Mount Zion to save the house of Esau. But will the nations know of it? They will not. And when the Lord reigns King of nations as he does King of Saints, the inhabitants of the earth will not distrust but that it is the power of some great one, that it is the plans of wise men brought into action. Thus they will be governed and controlled, and overruled, and led by the principles of the holy Priesthood, and they will never mistrust but that it is the doings of wise men at the head of a powerful nation, schooled in governmental affairs, who know how to control their own nation, and then bring into subjection their neighboring nations, until the whole earth has become subject to them. They will not know that it is the Savior who is ruling King of nations as He does King of Saints. A great portion of the inhabitants of the earth will never mistrust but that it is the effects of the wisdom of men. The Saints will be instructed how to build up Zion, how to build temples, and do the work of redemption for their dead; and the wicked nations will know nothing about it. When the Millennium is ushered in, no man or woman will know anything about it, only by the power of God. He will rule and reign, and His glory shall be in Zion, and the wicked will not know it is the hand of our God. The Saints will enjoy the light of His countenance, walk therein, and dwell in His presence.
These things are understood by this people; and if there is an Elder in Israel, or a person in this room, who does not believe what I have told them concerning the resurrection, just wait until it comes to pass, and then you will know it for yourselves. I care not whether you believe it or not; but I will tell you what I care for the most, and it is the only thing I do care for -- will this people be prepared for this? Will you love the Lord Jesus Christ, and serve Him with all your mind and strength? I do not care what you believe, for it will never affect or alter that which exists. Will the people serve God, do good, and live comfortably with each other -- spread the Gospel abroad, and gather the Saints? I would not give the ashes of a rye straw whether you believe what I tell you about the resurrection, or anything else, or disbelieve it, if you love God and serve Him with all your hearts. You may believe what you like, if you will do good continually, and no evil; if you will never suffer yourselves to commit another sin against God or your neighbor, but always from this morning be full of good acts, serving the Lord with all your hearts.
Brigham Young, Journal of Discourses 5: 54
The intelligence that is in me to cease to exist is a horrid thought; it is past enduring. This intelligence must exist; it must dwell somewhere. If I take the right course and preserve it in its organization, I will preserve to myself eternal life. This is the greatest gift that ever was bestowed on mankind, to know how to preserve their identity... The principles of life and salvation are the only principles of freedom; for every principle that is opposed to God—that is opposed to the principles of eternal life, whether it is in heaven, on the earth, or in hell, the time will be when it will cease to exist, cease to preserve, manifest, and exhibit its identity; for it will be returned to its native element.
Brigham Young, Journal of Discourses 6: 333
It has also been decreed by the Almighty that spirits, upon taking bodies, shall forget all they had known previously, or they could not have a day of trial—could not have an opportunity for proving themselves in darkness and temptation, in unbelief and wickedness, to prove themselves worthy of eternal existence. The greatest gift that God can bestow upon the children of men is the gift of eternal life; that is, to give mankind power to preserve their identity—to preserve themselves before the Lord... Cleave to light and intelligence with all your hearts, my brethren, that you may be prepared to preserve your identity, which is the greatest gift of God.
Brigham Young, Journal of Discourses 7: 57-58
[The sons of perdition] will be decomposed, both soul and body, and return to their native element. I do not say that they will be annihilated; but they will be disorganized, and will be as though they never had been, while we will live and retain our identity, and contend against those principles which tend to death or dissolution. I am after life; I want to preserve my identity, so that you can see Brigham in the eternal worlds just as you see him now. I want to see that eternal principle of life dwelling within us which will exalt us eternally in the presence of our Father and God. If you wish to retain your present identity in the morn of the resurrection, you must so live that the principle of life will be within you as a well of water springing up unto eternal life.
Brigham Young, Journal of Discourses 8:63
If the days of man are to begin to return, we must cease all extravagant living. When men live to the age of a tree, their food will be fruit. Mothers, to produce offspring full of life and days, must cease drinking liquor, tea, and coffee, that their systems may be free from bad effects. If every woman in this Church will now cease drinking tea, coffee, liquor, and all other powerful stimulants, and live upon vegetables, etc., not many generations will pass away before the days of man will again return. But it will take generations to eradicate entirely the influences of deleterious substances.
Brigham Young, Journal of Discourses 9: 149
Let us take a course that leads to the perpetuity of the natural life which God has given us, and honour it. Should we pursue this course faithfully, and never bestow one thought for the life that is to come, we are just as sure of that immortal life as we are of the life we now possess. This, in fact, is the only way in which we can be prepared to inherit that more glorious life.
Brigham Young, Journal of Discourses 10: 176
These are the mysteries of the Kingdom of God upon the earth, to know how to purify and sanctify our affections, the earth upon which we stand, the air we breathe, the water we drink, the houses in which we dwell and the cities which we build, that when strangers come into our country they may feel a hallowed influence and acknowledge a power to which they are strangers.
Brigham Young, Journal of Discourses 11:132
Prepare to die, is not the exhortation in this Church and Kingdom; but prepare to live is the word with us, and improve all we can in the life hereafter, wherein we may enjoy a more exalted condition of intelligence, wisdom, light, knowledge, power, glory, and exaltation. Then let us seek to extend the present life to the uttermost, by observing every law of health, and by properly balancing labor, study, rest, and recreation, and thus prepare for a better life. Let us teach these principles to our children, that, in the morning of their days, they may be taught to lay the foundation of health and strength and constitution and power of life in their bodies.
Brigham Young, Journal of Discourses 13: 153-154
The Americans, as a nation, are killing themselves with their vices and high living. As much as a man ought to eat in half an hour they swallow in three minutes, gulping down their food like the canine quadruped under the table, which, when a chunk of meat is thrown down to it, swallows it before you can say "twice." If you want a reform, carry out the advice I have just given you. Dispense with your multitudinous dishes, and, depend upon it, you will do much towards preserving your families from sickness, disease and death.
Brigham Young, Journal of Discourses 15: 136-139
Now a few words to the brethren and sisters upon the doctrine and ordinances of the house of God. All who have lived on the earth according to the best light they had, and would have received the fullness of the Gospel had it been preached to them, are worthy of a glorious resurrection, and will attain to this by being administered for in the flesh by those who have the authority. All others will have a resurrection, and receive a glory, except those who have sinned against the Holy Ghost. It is supposed by this people that we have all the ordinances in our possession for life and salvation, and exaltation, and that we are administering in these ordinances. This is not the case. We are in possession of all the ordinances that can be administered in the flesh; but there are other ordinances and administrations that must be administered beyond this world. I know you would ask what they are. I will mention one. We have not, neither can we receive here, the ordinance and the keys of the resurrection. They will be given to those who have passed off this stage of action and have received their bodies again, as many have already done and many more will. They will be ordained, by those who hold the keys of the resurrection, to go forth and resurrect the Saints, just as we receive the ordinance of baptism, then the keys of authority to baptize others for the remission of their sins. This is one of the ordinances we can not receive here, and there are many more. We hold the authority to dispose of, alter and change the elements; but we have not received authority to organize native element to even make a spear of grass grow. We have no such ordinance here. We organize according to men in the flesh. By combining the elements and planting the seed, we cause vegetables, trees, grains, &c., to come forth. We are organizing a kingdom here according to the pattern that the Lord has given for people in the flesh, but not for those who have received the resurrection, although it is a similitude. Another item: We have not the power in the flesh to create and bring forth or produce a spirit; but we have the power to produce a temporal body. The germ of this, God has placed within us. And when our spirits receive our bodies, and through our faithfulness we are worthy to be crowned, we will then receive authority to produce both spirit and body. But these keys we cannot receive in the flesh. Herein, brethren, you can perceive that we have not finished, and cannot finish our work, while we live here, no more than Jesus did while he was in the flesh.
We can not receive, while in the flesh, the keys to form and fashion kingdoms and to organize matter, for they are beyond our capacity and calling, beyond this world. In the resurrection, men who have been faithful and diligent in all things in the flesh, have kept their first and second estate, and worthy to be crowned Gods, even the sons of God, will be ordained to organize matter. How much matter do you suppose there is between here and some of the fixed stars which we can see? Enough to frame many, very many millions of such earths as this, yet it is now so diffused, clear and pure, that we look through it and behold the stars. Yet the matter is there. Can you form any conception of this? Can you form any idea of the minuteness of matter? Let me give you a comparison, for instance, with regard to mathematics. You take a child that is born to-day, say at twelve o'clock, precisely at high noon. One year from to-day there is another child born. The one born to-day will be just one year older than the other. The second one is perhaps not a minute old, it has just commenced to breathe the vital air. Now the one born first is a great many times older than the second, we would have to get some of these mathematicians to tell how many times. It would be over 31 millions of seconds, a great many minutes, many hours, three hundred and sixty-five days, and one year. When these two children have lived just one year longer the elder of the two is two years old, the other one, the former, being just as old again as the latter. In one year more the first one will be only one-third older, the fourth year he will be one-fourth older, and so on. Now then, how long must these two children live to be exactly of an age? They never will be; never, no never, through all the eternities there are, and that is for ever and ever. They will always differ in age, and when countless millions and myriads of ages have passed away there is still, do you not see, a difference, these children are not yet of the same age. It is just so with matter. Take, for instance, a grain of sand. You can not divide it so small that it can not be divided again-it is capable of infinite division. We know nothing about how many times it can be divided, and it is just so with regard to the lives in us, in animals, in vegetation, in shrubbery. They are countless. To illustrate, you take a perfectly ripe kernel of corn-you will have some here perhaps in a few days-and if you get a glass, it does not require a very powerful one, and you take the chit of this corn and open it, you behold distinctly a stalk of corn, in that chit, a perfectly grown stalk of corn, with ears and leaves on it, matured, out in blossom,-there is the tassel, there are the ears and there is the corn! Well, you get a stronger glass and divide again, and you can see that this very chit is the grand-father of corn! We take the scientific world for this. Well, how many lives are there in this grain of corn? They are innumerable, and this same infinity is manifest through all the creations of God.
We will operate here, in all the ordinances of the house of God which pertain to this side the vail, and those who pass beyond and secure to themselves a resurrection pertaining to the lives will go on and receive more and more, more and more, and will receive one after another until they are crowned Gods, even the sons of God. This idea is very consoling. We are now baptizing for the dead, and we are sealing for the dead, and if we had a temple prepared we should be giving endowments for the dead-for our fathers, mothers, grandfathers, grandmothers, uncles, aunts, relatives, friends and old associates, the history of whom we are now getting from our friends in the east. The Lord is stirring up the hearts of many there, and there is a perfect mania with some to trace their genealogies and to get up printed records of their ancestors. They do not know what they are doing it for, but the Lord is prompting them; and it will continue and run on from father to father, father to father, until they get the genealogy of their forefathers as far as they possibly can.
I am going to stop my talking by saying that, in the millennium, when the kingdom of God is established on the earth in power, glory and perfection, and the reign of wickedness that has so long prevailed is subdued, the Saints of God will have the privilege of building their temples, and of entering into them, becoming, as it were, pillars in the temples of God, and they will officiate for their dead. Then we will see our friends come up, and perhaps some that we have been acquainted with here. If we ask who will stand at the head of the resurrection in this last dispensation, the answer is-Joseph Smith, Junior, the Prophet of God. He is the man who will be resurrected and receive the keys of the resurrection, and he will seal this authority upon others, and they will hunt up their friends and resurrect them when they shall have been officiated for, and bring them up. And we will have revelations to know our forefathers clear back to Father Adam and Mother Eve, and we will enter into the temples of God and officiate for them. Then man will be sealed to man until the chain is made perfect back to Adam, so that there will be a perfect chain of priesthood from Adam to the winding-up scene.
This will be the work of the Latter-day Saints in the millennium. How much time do you suppose we have to attend to and foster Babylon? I leave this question for you to answer at your pleasure. I have no time at all for that, I say, and stop my sayings.
Brigham Young, Discourses of Brigham Young 374
The blood he spilled upon Mount Calvary he did not receive again into his veins. That was poured out, and when he was resurrected, another element took the place of the blood. It will be so with every person who receives a resurrection; the blood will not be resurrected with the body, being designed only to sustain the life of the present organization. When that is dissolved, and we again obtain our bodies by the power of the resurrection, that which we now call the life of the body, and which is formed from the food we eat and the water we drink will be supplanted by another element; for flesh and blood cannot inherit the Kingdom of God.
Thomas Briggs, Preface of his autobiography, The History of Thomas Briggs
I Thomas Briggs, was born August 20th, 1832, at Newark Notts; England. My Fathers name was James, and he was born at Kelham which is two miles from Newark. He was born on the14th of October, 1806, and died on the 8th of August, 1852, at Saint Louis Mo; U S A.
He had 10 brothers and sisters, their names are as follows -- William, Francis, John, Edward, Richard, George, Mary, Ann, and Ellen.
My Grand-father, Edward Briggs, was born in Lincolnshire, near Grantham, in the year 1760, and died at Kelham, Notts; June 1st, 1834. (For further particulars, see the record of the dead, page 8 and 17).
My Grand-mothers name was Elizabeth Sheperd, and she married my Grand-father at Kelham, near Newark, where they lived and died.
My Mothers maiden name was Ann Ordoyne. The original name was Vanodono. They came from Belgium, and the first one I could trace of, came to England, to be head gardener, for the King of England.
I make these plain statements, so that my children, or my childrens children, can trace their geneology, of our dead. My Father and Mother, were the only ones to embrace the Gospel, so I felt the responsibility, of looking after the dead, as the last words of my Father were "Thomas, never forget the dead." I say the same to my posterity, untill all the dead have been redeemed, and this is the prayer, of Your Father, /S/ Thomas Briggs
Joseph Fielding Smith, Doctrines of Salvation 1:77
Now what is a spiritual body? It is one that is quickened by spirit and not by blood. Our Father in heaven and our Savior and all those who have passed through the resurrection have physical bodies of flesh and bones, but their bodies are quickened by spirit and not by blood, hence they are spiritual bodies and not blood bodies. The immortal body is quickened by spirit, but the mortal body is quickened by blood. The Lord said to Noah, that blood is the life of the body in this mortal sphere. In latter-day revelation we have the following: "For notwithstanding they die, they also shall rise again, a spiritual body. They who are of a celestial spirit shall receive the same body which was a natural body [i.e, a mortal body]; even ye shall receive your bodies, and your glory shall be that glory by which your bodies are quickened." From this we have the Lord's endorsement of a spiritual body being the body which has ceased to be a blood body.
Joseph Fielding Smith, Doctrines of Salvation 2: 285-286
In the resurrection from the dead, the bodies which were laid down natural bodies shall come forth spiritual bodies. That is to say, in mortality the life of the body is in the blood, but the body when raised to immortality shall be quickened by the spirit and not the blood. Hence, it becomes spiritual, but it will be composed of flesh and bones, just as the body of Jesus was, who is the prototype.
These modern blind teachers of the blind who deny the literal resurrection have a very false understanding of what is meant by a spiritual body. They have based their conclusion on the statement that Paul makes that the body is raised a spiritual body and that flesh and blood cannot inherit the kingdom of God. They cannot conceive in their minds of a body raised from the dead, being composed of flesh and bones, quickened by spirit and not by blood.
When Paul spoke of the spiritual body, he had no reference at all to the spirit body, and there they have made their mistake. They have confused the spiritual body, or, in other words, the body quickened by the spirit, with the body of the spirit alone. They think that those who believe in the resurrection of the literal body believe that it shall be raised again, quickened by blood, which is not the case ...
After the resurrection from the dead our bodies will be spiritual bodies, but they will be bodies that are tangible, bodies that have been purified, but they will nevertheless be bodies of flesh and bones. They will not be blood bodies. They will no longer be quickened by blood but quickened by the spirit which is eternal, and they shall become immortal and shall never die.
Now if our good friends understood this, they would not fall into this error of thinking that Paul's doctrine was in conflict with that of the Lord and Savior Jesus Christ, when Paul declared that the body that would be raised would be a spiritual body. You read in the Book of Genesis, where the Lord said to Noah after the flood, that the blood was the life of the body; the blood is the life thereof, he says. Therefore, "Whoso sheddeth man's blood, by man shall his blood be shed," because blood is the life of the mortal body.
But with the body brought forth in the resurrection, which is the immortal body, that is not the case. In it blood does not exist, but the spirit is the life giving power. Hence, they are no longer bodies quickened by blood but bodies quickened by spirit, and hence they are spiritual bodies, but tangible bodies of flesh and bones, just as was the body of the Son of God. Now this is the doctrine of the Lord and Savior of the world.
Howard Hunter, Teachings of Howard W. Hunter 16
There is a separation of the spirit and the body at the time of death. The resurrection will again unite the spirit with the body, and the body becomes a spiritual body, one of flesh and bones but quickened by the spirit instead of blood. Thus, our bodies after the resurrection, quickened by the spirit, shall become immortal and never die. This is the meaning of the statements of Paul that "there is a natural body, and there is a spiritual body" and "that flesh and blood cannot inherit the kingdom of God." The natural body is flesh and blood, but quickened by the spirit instead of blood, it can and will enter the kingdom.